Κυριακὴ τῶν Μυροφόρων

Anthony Bloom (Metropolitan of Sourozh (1914- 2003))

Κυριακὴ τῶν Μυροφόρων, Ἰωσὴφ τοῦ ἀπὸ Ἀριμαθαίας καὶ τοῦ Ἁγ. Νικοδήμου


Εἰς τὸ ὄνομα τοῦ Πατρός καὶ τοῦ Υἱοῦ καὶ τοῦ Ἁγίου Πνεύματος.

Τιμοῦμε σήμερα τοὺς ἀνθρώπους ποὺ ἀκολούθησαν τὸν Χριστὸ τοὺς ὁποίους σκεφτόμαστε σπάνια, γιατὶ ἀναφέρονται πολὺ λὶγο στὶς Γραφές. Κι ὁ καθὲνας θὰ μποροῦσε νὰ εἶναι ἕνα μάθημα γιὰ μᾶς.

Ὁ Ἅγ. Ἰωσὴφ ἀπὸ τὴν Ἀριμαθαία ἦταν ἓνας πλούσιος ἄνδρας μὲ ἀνοιχτό μυαλὸ ποὺ ἄκουγε τὸν Χριστὸ καὶ δὲν ἐμπιστεύθηκε τὸν ἑαυτό του στον Κύριο. Τὸ ἴδιο κι ὁ Νικόδημος· ἀλλὰ ὁ Νικόδημος ἦταν ἕνας μορφωμένος ἄνθρωπος, μέλος τῶν Σανχεντρίν. Εἶχε ἀκούσει γιὰ τὸν Χριστό, Τοῦ εἶχε κάνει ἐρωτήσεις, ἤθελε νὰ καταλάβει, ἤθελε νὰ εἶναι σίγουρος. Ἀλλὰ κανεὶς ἀπ’ τοὺς δὺο δὲν εἶχε δεσμευτεῖ ν’ ἀκολουθήσει τὸν Χριστό, νὰ δηλώσει καθαρὰ ὅτι ἦταν μαθητής Του.

Κι ὅμως, ὅταν ὁ Χριστὸς στὰ μάτια τῶν ἀνθρώπων ἦταν ἡττημένος, ὅταν οἱ ἐχθροί Του πῆραν τὴ νίκη, ὅταν Ἐκεῖνος ἦταν νεκρός, ἕτοιμος νὰ ταφεῖ, ἡ πίστη τους σ’ Ἐκεῖνον ἀπὸ τὸν ὁποῖον εἶχαν μάθει λόγια ζωῆς, ἀποκαλύφθηκε. Βοήθησαν τὴν Μητέρα Του νὰ μεταφέρει τό σῶμα Του καὶ νὰ τὸ θάψει. Μὲ τόλμη ἦλθαν στὸν Πόντιο Πιλᾶτο καὶ ζήτησαν τὸ σῶμα γιὰ νὰ τὸ θάψουν μὲ τιμή. Στὴ διάρκεια τῆς ζωῆς Του τὸν ἄκουγαν μὲ πνεῦμα ἀνοιχτὸ ἀλλὰ διστακτικό. Ὅταν πέθανε, ἡ πίστη τους ξεχείλισε. Καὶ βλέποντας τὸν πόνο τῆς Μητέρας καί τοῦ Ἁγ. Ἰωάννη δὲν τοὺς ἔμεινε ἴχνος ἀμφιβολίας· ὄφειλαν νὰ φανερωθοῦν, γιατὶ δὲν μποροῦσαν νὰ δεχτοῦν ὅτι Ἐκεῖνος μποροῦσε ν’ ἀπορριφθεῖ ἡττημένος, ἀφοῦ ὑπῆρξε διδάσκαλος, ὁδηγὸς καὶ φίλος τους.

Ὕστερα ὑπάρχει κι ἄλλη μιὰ ὁμάδα ἀνθρώπων, οἱ μυροφόρες, μιὰ ὁμάδα γυναικῶν πού ἀκολουθοῦσαν τὸν Χριστὸ καὶ βοηθοῦσαν Ἐκεῖνον καί τοὺς μαθητές Του στὶς ἀνάγκες τους. Ὅταν ὁ Χριστὸς σταυρώθηκε, οἱ μαθητὲς ἔφυγαν μὲ ἐξαίρεση τὸν Ἅγιο Ἰωάννη, μὲ ἐξαίρεση αὐτές τὶς γυναῖκες. Δὲν ἦταν μιὰ διανοητική πεποίθηση πού τὶς ἔκανε νὰ παραμείνουν μαθήτριες τοῦ Χριστοῦ. Ἦταν κάτι ποὺ ἴσως θὰ μποροῦσε νὰ ἐρμηνευτεῖ μὲσα ἀπὸ τὰ λόγια τῶν προσκυνητῶν πρὸς τοὺς Ἐμμαούς: «…δὲν φλεγόταν ἡ καρδιά μας ὅταν μᾶς μιλοῦσε». Ὅλη ἡ πορεία ἀπό τὴν Γαλιλαῖα στὴν Ἱερουσαλήμ, ἀπό τὴν εἰρήνη τῆς γῆς πρός τὴν τραγωδία τῆς Ἰερουσαλήμ, ὅλον ἐκεῖνον τὸν καιρὸ ποὺ εἶχαν ἀκούσει νὰ διδάσκει, οἱ καρδιές τους εἶχαν βρεῖ τὸ νόημα τῆς ζωῆς - ὄχι ἀπό μιὰν ἀγάπη προσωπικὴ ἀλλὰ ἀπὸ μιὰ βαθειὰν αἴσθηση αἰώνιας ζωῆς. Αὐτὸ δήλωναν καὶ τὰ λόγια ποὺ ὁ Πέτρος εἶχε πεῖ λίγο νωρίτερα, ὅταν ὁ πολὺς κόσμος πού τοὺς περιστοίχιζε εἶχε φύγει, καὶ ὁ Χριστὸς στράφηκε στοὺς μαθητές Του καὶ εἶπε: « Πρόκειται νὰ φύγετε κι ἐσεῖς; Καὶ ὁ Πέτρος εἶπε: «ποῦ νὰ πᾶμε ; Ἒχεις ρήματα ζωῆς αἰωνίου ». Κι αὐτὲς οἱ λέξεις δὲν ἦταν ἕνας ἁπλὸς συλλογισμός, ἤ ἀποδείξεις, ἤ πειστήρια. Ὅταν μιλοῦσε ἦταν ἡ αἰώνια ζωή ποὺ ξυπνοῦσε μέσα τους -ἡ θύρα ποὺ ὁδηγοῦσε στὴν αἰώνια ζωὴ ἦρθε στὴ ζωή. Καὶ ἤξεραν ὅτι αὐτὰ τὰ λόγια ἦταν ἀληθινά, μόνο γιατὶ ἔφεραν μέσα τους νέα ζωή. Ἔτσι ἦταν γι’ αὐτὲς τὶς γυναῖκες.

Σήμερα λοιπόν τιμοῦμε τοὺς ἀνθρώπους ποὺ ἀπέδειξαν ὃτι ἦταν πιστοί, ἐκείνους ποὺ παρὰ τὴν ἀδυναμία τους δὲν ἔφυγαν, ἐκείνους ποὺ μπρός στὴν ματαίωση καὶ τὴν τραγωδία, ἔγιναν ξαφνικὰ μαθητές καὶ πιστοί. Ἄς τοὺς θυμηθοῦμε, ὄχι μόνο ἀντικρύζοντας τὴν δόξα μὲ τὴν ὁποία τοὺς τιμήσαμε σήμερα στὴν Θεία Λειτουργία, ἀλλὰ ρωτώντας τοὺς ἑαυτούς μας: ἀνήκουμε, σὲ ὁποιοδήποτε βαθμό, στὸ παράδειγμα ποὺ μᾶς ἔδωσαν με τη ζωή τους; Μποροῦμε νὰ ποῦμε ὅτι μπρὸς στὴν ἥττα τοῦ Χριστοῦ θὰ μπορούσαμε νὰ βγοῦμε ἕξω καὶ νὰ ποῦμε: Εἶμαι ἕνας ἀπὸ τοὺς μαθητές Του, ἄν καὶ τὸν καιρὸ ποὺ δὲν ὑπῆρχε κίνδυνος ὁλόγυρα κράτησα μακρυά τὸν ἑαυτό μου, διστακτικό, ἀβέβαιο, ρωτώντας τὸν ἑαυτό μου καὶ Ἐκεῖνον; Εἶναι ἆραγε κανείς ἀπό ἐμᾶς ὁ Ἰωσήφ ἀπὸ τὴν Ἀριμαθαία, εἶναι κανείς μας ὁ Νικόδημος, καὶ θὰ μπορούσαμε νὰ ποῦμε ὅτι εἴμαστε σὰν τὶς Μυροφόρες γυναῖκες, τὶς ὁποῖες οὔτε οἱ ἀνάγκες, οὔτε ἡ ἥττα, οὔτε ὁ θάνατος τοῦ Χριστοῦ δὲν τὶς ἔκανε νὰ μείνουν μακρυὰ ἀπὸ Ἐκεῖνον;

Κανείς μας δὲν μοιάζει σὲ κάποιον τελείως· ἀλλὰ ἄς μάθουμε ἀπ’ αὐτοὺς κι ἄς προσπαθήσουμε νὰ ἀναπτυχθοῦμε μέσα στὴν πίστη ποὺ ἐκεῖνοι ἔδειξαν· οἱ πρῶτοι στὴν ζωὴ τοῦ Χριστοῦ, και οἱ ὑπόλοιποι στὸν θάνατό Του. Ἀμήν.


Ἀπόδοση Κειμένου: www.agiazoni.gr



Πρωτότυπο Κείμενο


FEAST OF THE MYRRH-BEARING WOMEN, ST JOSEPH OF ARIMATHEA AND ST NICODEMUS
11th May 1997

In the Name of the Father, the Son and the Holy Ghost.

We keep today the feast of a number of the followers of Christ of whom we think seldom, because they are mentioned very little in the Scriptures. And each of them could be a lesson for us.

St. Joseph of Arimathea was a rich man who listened to Christ with an open mind and did not commit himself. Neither did Nicodemus; but Nicodemus was a learned man, part of the Sanhedrin. He had been listening to Christ, he had been asking questions from Him, he wanted to understand, he wanted to be sure. But neither of them had committed themselves to follow Christ, to declare themselves as His disciples.

And yet, when Christ in the eyes of everyone was defeated, when victory had come to His enemies, when He was dead, about to be buried, their faithfulness to Him who had taught them words of life came to the fore. And they joined the Mother of God to bring down the body of Christ and to bury him. Daringly they went to Pontius Pilate and asked for this body so that they could bury Him with veneration. In the course of His life they had been listening to Him with a hesitant yet open mind. When death came their faithfulness sprang to the fore. And seeing the pain of the Mother of God and St. John the apostle there was no doubt left in them; they must declare themselves, because they could not accept that He should be rejected through defeat after having been their teacher, their guide and their friend.

And then there is another group of people, the myrrh-bearing women, a group of women who had been following Christ and supporting Him and His disciples in their need. When Christ was crucified all the apostles fled, with the exception of St. John and with the exception of these women. It was not an intellectual conviction that held them as disciples of Christ. It was something which perhaps could be defined in the words of the pilgrims to Emmaus: 'was not our heart burning within us when He was speaking to us on the way'. All the way from Galilee to Jerusalem, from the peace of the land to the tragedy of Jerusalem, all this time they had been listening and their hearts had come to life — not with personal love but with a deep sense of life eternal. These are the words which also St. Peter had said earlier, when most people who surrounded them had left, and Christ turned to his disciples and said: are you also going to go? And Peter said: where should we go? You have the words of eternal life. And these words were not simply syllogisms, or proofs, or ways of conveying things. When he spoke it was life eternal that was awoken in them — the door into eternal life that came to life. And they knew that these words were true because there was new life in them. And so was it also for these women.

So today we keep the feast of people who proved faithful, the ones who in their frailty had not fled, and the ones who in the face of defeat and tragedy had suddenly become disciples and faithful. Let us remember them, not only seeing their glory as we have done today in the service, but also asking ourselves: do we belong, to any extent, to the example given by one or another of them? Can we say that in the face of the defeat of Christ we would come out and say: I am one of His disciples, although in the time when there was no danger around I kept out, hesitant, unsure, asking myself questions, indeed asking Him questions? Is any one of us Joseph of Arimathea, is any one Nicodemus, and can we say that we are like these myrrh-bearing women, whom neither the needs nor the defeat nor the death of Christ had been able to alienate from Him?

None of us is any of it to the full; but let us learn from them and try to grow into that faithfulness which they have shown; the ones throughout the life of Christ, and the other ones in the face of His defeat. Amen